The Sins Of The Fathers (By Babatunde Fagbayibo)

26 Mar

The question of how, when and where Africa got it wrong remains the subject of numerous theses. Both fictional and factual works have thoroughly addressed the reason(s) why Africa continues to struggle to attain its potential. Reasons range from colonisation, tribalism, corruption, governance deficit, leadership crisis, and conflicts. While these issues individually and collectively offer some salient explanations, there is still the need to zero in on the underlining factor.

Writing about Nigeria, the world-renowned writer, Chinua Achebe surmised: “The trouble with Nigeria is simply and squarely a failure of leadership. There is nothing basically wrong with the Nigerian land, or climate or water or air or anything else. The Nigerian problem is the unwillingness or inability of its leaders to rise to the responsibility, to the challenge of personal example which are the hallmarks of true leadership.” If one inserts Africa into every part where Nigeria is mentioned in the foregoing quote, then the picture of “where the rain started to beat us” becomes clearer. The centrality of quality leadership to sustainable development cannot be ignored. If quality leadership is broadly understood as a stimulant for national unity, development, service delivery, effective governance and the development of critical institutions, then it is easy to understand where the problem of the continent lies.

The question then is what is the root of Africa’s leadership crisis? This is particularly important against the background of the problematic tendency of leadership across the continent to engage in activities that negate the ethos of democratic norms. The inability to build a sustainable democratic culture is better understood within the context of the failure of the first generation of African leaders or independence elites to build a culture of democracy. Kwame Nkrumah, Jomo Kenyatta, Sekou Toure, Milton Obote, Kamuzu Banda, and Kenneth Kaunda (just to mention a few) all instituted a culture of personalization of power and decimation of state institutions. It is ironical that while they claimed to build national unity, they simultaneously engaged in activities that not only suffocated real development but widened the differences among their people. Access to state resources under their regimes was determined by ideological leanings and tribal affiliations. Their “one-party state ideology” successfully entrenched alienation more than creating unity. As if their countries were experimental laboratories, these leaders implemented economic policies which largely had ruinous effects. Some people would blame the negative effect of their economic policies on the influence of western powers without critically assessing how these leaders contributed to the failings of these policies. Claude Ake famously noted that these leaders never had development on their agenda as they were more obsessed with the centralization of power. Rhetoric rather than effective actions became the hallmark of their regimes.

The heirs to independence elites have adapted to the realities of a post-Cold War global politics by only adopting the forms, without the substance, of democracy. In this sense, they have become masters in holding periodic elections (which are neither free nor fair) and the creation democratic institutions (with no real powers). With very few exceptions (e.g. Mauritius, Ghana, Cape Verde, South Africa and Sao Tome & Principe), the so called new leaders still carry the anti-democratic torch of their political forbears. The so called “new generation” of leaders that emerged in the 1990s have only succeeded in consolidating autocratic structures. As the cliché goes, “the more things change, the more they remain the same”.
The sins of the founding fathers in terms of laying the foundation of autocracy continue to haunt the continent. Failing to learn from past mistakes, many African leaders continue to manipulate and monopolize the politico-economic milieu. The need to provide national unity and the worn out idea of “economic democracy before political democracy” remain the primary justifications of their dictatorial regimes. Reports on positive GDP growth rates also provide some form of validation for some of these dictators, a factor which often glosses over serious deficiencies in macro-economic structures.

The actions of the founding fathers resulted in growth and development going south, to continue with their “sins” can only spell disaster.

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When Two Elephants (Cat) Fight… (By Babatunde Fagbayibo)

7 Mar

Only a visitor from mars or better still, an individual who is totally unaware of Africa and its politics will regard the current diplomatic brouhaha between Nigeria and South Africa as an isolated incident. The deportation of 125 Nigerians by South African immigration authorities over “suspicious yellow fever vaccination cards” and the retaliatory deportation of 28 South Africans by the Nigerian government for “irregular travelling documents” is the culmination of the underlying mutual distrust between both countries. While both countries are eager to flaunt their “cordial relationship” that dates back to the struggle against apartheid, the reality is that both countries operate and interact within a highly complex matrix. Beyond bilateral initiatives, the volume of trade between both countries and the multi-billion dollar investment by South African companies in Nigeria, it is essential to tackle the underlying climate of mistrust, negative perceptions, direct and indirect xenophobic tendencies and unhealthy rivalry. As the two biggest economies in sub Saharan Africa, and occupying strategic geopolitical positions in both global and African realpolitik, both Nigeria and South Africa cannot afford to engage in periodic open and proxy cat fights.

There is no doubt that some of the contentious issues between both countries are very fundamental, yet they are matters that can be properly resolved if both countries are prepared to engage in a frank, heart to heart, qualitative and result-oriented manner. Such sustained engagement should not only be limited to improving economic relations or allowing investors to operate, it should touch on issues such as fair treatment of citizens, tackling negative perceptions through improved sensitization, cooperation on addressing factors that enhance criminal activities, relaxing bureaucratic bottle necks and encouragement of horizontal dialogues. The problem with the Nigeria-South Africa relations is that the leadership of both nations have always seen and conducted their interaction through a formalistic intergovernmental prism. Talks have always been dominated by investment opportunities, collaboration on regional and international issues and “exchange state visits”.

The current diplomatic row is thus an effect of the inability of both countries to seriously address widespread and sustained complaints on ill-treatment of Nigerians by South African authorities both within Nigeria and in South Africa. Nigerians will readily assume that the suspicion over the authenticity of the yellow fever vaccination card is in itself an affirmation of the generally held negative perception of Nigerians as criminals. Such assumption is further strengthened by the declaration by the Nigerian government that the World Health Organisation (WHO) has cleared Nigeria as a yellow fever free nation. From a South African perspective, it will also be argued that as a result of the misdemeanours of some Nigerians in South Africa, the authorities cannot be blamed for taking proactive measures.

The current dispute provides an opportunity for both countries to revisit the underlying factors of their relations. Beyond historical and economic factors, both Nigeria and South Africa must situate their engagement within the framework of current realities. As emerging economies on a global scale and “superpowers” within the African context, the two countries cannot afford to ignore issues that are capable of destabilising a mutually beneficial relationship that can also positively impact on the overall development of the continent. The regular cat fights over avoidable issues only expose the myopic vision of their governments and further worsen the already shaky horizontal relationship between their peoples. Both countries must realise that the quality of cooperation is not only affected by cordial intergovernmental relations, it is most importantly impacted by efforts to ensure smooth and durable horizontal relationships. It is shameful that in this day and age, two economic giants that should be leading the way in terms of entrenching African integration cannot agree on micro issues like visas and vaccination cards.

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[Poem] I fear, I shudder…. (By Francis Kintu)

10 Nov

Who are these strangers?

Carrying bushels of renminbi

They criss-cross Africa’s landscape

Snapping up mineral deals

With alarming ease

That befuddles the mind..

Like armies of red ants

They scour the land

Laugh all the way to our resources

While we are left

Clutching bagfuls of cash….

I fear the ease with which

We eagerly open our treasure houses,

Like we did earlier

When we welcomed strangers

Who cunningly whisked our land away

While tribal chiefs succumbed

To the allure of false riches….

I fear, I shudder….!

Where are we going..?

As the cash strapped

Dry land of Africa,

Greedily soaks the rain

Of relief that drops

From the eastern skies

What kind of crop

Will the ground yield?

I fear,

I shudder.

What is this I smell?

Altruistic free-booting

Or,

Is Africa being shanghaied

By another round

Of colonialism?

I fear, I shudder…

[Poem] What of the Morning, O Africa? (By Francis Kintu)

22 Oct

Consult the Agbala oracle at Awka
Inquire from the ancient books of Axum
Earnestly ask,
When will Africa taste of the sweet juice
Of good governance
Distilled from the machinery of
Institutions that work?

Go forth,
Seek out the solitary Wolof griot
Sitting cross-legged
In a solitary street in Bamako;
Ask him when the night of kleptocracy will cease
That has ruined many an African state
Cranked out by the well-oiled machinery
Of corruption
In the high places of government..

The rainmakers of the savannah
Sitting under the thorn trees
Of the dry foothills of Western Kenya;
Let them rattle the cowrie shells in their gourds
And burn incense to their ancestors
Earnestly ask of them
When will the rain of prosperity fall?
That will end the grinding cycle of poverty
That still haunts Africa…

I will I seek out a shining star in the sky
As a symbol of Afro-optimism,
Or,
Seek out a dying meteor
As a symbol of Afro-pessimism
That lit brilliantly after independence
And suddenly fizzled out…

Maybe I should I sully forth
To the swamps
Where quicksand abounds,
And see it as a potent symbol
Of governance gone bad
With many a state
Hopelessly trapped
And still sinking!

Ask the seers of Kibeho,
When that peasant in the makeshift house
Of iron sheet and paper in the slums of Kibera
And that bleary- eyed youngster
With a protruding pot belly in Somalia,
Wracked by the pangs of hunger
When they will stop eating the bitter fruits
Of bad governance…

Ask the group of International Elders,
Why the African child
Has not been weaned
From suckling
The breasts of foreign aid;
Always wandering
With the cup of dependence in hand
Whining and begging for help…

O Africa, tell me:
What of the morning?
What of the future?
My heart is not at ease!

From Sirte with Blood (By Babatunde Fagbayibo)

21 Oct

The ignominious end of Muammar Ghaddafi – the Brother Leader, King of all African Kings and the self-styled President of the ‘United States of Africa’ – will remain a defining moment of the year of revolution (2011). Unlike his peers in neighbouring Tunisia and Egypt, the Brother Leader, rebuffed all entreaties to quit power and promised to fight till the end. Having ruled for 42 years, it was not surprising that Ghaddafi not only saw Libya as his personal property but, in a warped way, viewed all calls for him to step down as downright irrational. Megalomaniac, erratic and delusional, Ghaddafi struggled to understand why his people would protest against his autocratic style of governance. While the rest of the world regarded Ghaddafi as a clown, susceptible to making outlandish statements on the global arena, Libyans had to deal with his brutal reign. Hundreds of thousands were either sent to jail or killed for daring to question the wisdom of the Brother Leader.

The picture of Ghaddafi’s bloodied face and lifeless body not only marked the end of a bloody era but provides a lesson for other dictators in the Middle East and Africa. The symbol of Sirte as Ghaddafi’s birthplace and the town where the process leading to the creation of the African Union (AU) began has now been replaced by blood. When African dictators think of Sirte, it will no longer be about African integration or Ghaddafi’s misplaced generosity but the possibility of a bloody termination of life and power. It will lend credence to the African saying – ‘the death of a contemporary sharpens ones’ sense of mortality’. It will provide a haunting reminder that no fortress is impregnable once the people have determined to put an end to years of repression and servitude. Granted that the Libyan revolution succeeded primarily because of NATO’s support, one cannot discount the resilience and the steel determination of Libyans to put an end to Ghaddafi’s tyrannical rule.

The political landscape in Africa is still littered with a number of ‘dinosaurs in power’, who have perfected the art of perpetual rule. Through electoral chicanery, intimidation of opposition and corruption, such leaders have remained in power for decades. Yoweri Museveni (Uganda), Isaias Afewarki (Eritrea), Blaise Compaore (Burkina Faso), Paul Biya (Cameroon), Robert Mugabe (Zimbabwe), Obiango Nguema (Equatorial Guinea), Eduardo dos Santos (Angola) and Omar Al Bashir (Sudan) are typical examples. One only hopes that these leaders will learn from Ghaddafi’s downfall.

‘From Sirte with blood’ is not only metaphorical but provides a chilly picture of what can happen to dictators who delusionally think that they can remain in power through the bloody suppression of the masses.

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[Poem] Scatterlings (By Francis Kintu)

12 Oct

Have you seen them?
Black figures clearing snow from a road in Paris,
Soot laden black figures loading coal in a blast furnace in Italy,
Hard earned Euros from back breaking work.

Street traders peddle fried fish while,
Ghanaians cobblers wait on streets for customers in Johannesburg;
African sex workers cheekily parade their wares
In some dimly light street of Moscow….!

African professors wag fingers in heated polemics,
In some American Ivy League university,
Engaged in intellectual jousts of philosophy, politics and African culture,
That would fill many a page of a peer- reviewed journal

Nattily dressed Africans sip on bubbly champagne in Basel,
Discuss equities and bonds with boffins of financial institutions,
In eloquent French that would make any native Parisian
Blush with envy..!

Down the lane lies many an unmarked grave
Where countless Africans are interred in cemeteries abroad
Unremembered, forgotten……
How much is Africa hemorrhaging,
Of her precious manpower,
Scarce human resources,
Born and proudly raised in some African village
But lost to economic tides,
Caught up in the powerful snare of globalization.

What could have been if,
Such enormous talent was to remain
In Africa’s institutions?

Some brilliant economist, delivering an annual budget speech
In the gilded chambers of an African legislature;
An erudite professor in Makerere, or Ibadan University,
Rediscovering Timbuktu’s long-lost academic fame
That spawned knowledge in the ancient world of the 15th century.

A Nyerere extolling political unity in lands deeply divided by tribalism,
Or, some Seddar Senghor spouting flowery poetic epithets,
A Wangari Maathai adding glory to the pride of African women,
A Soyinka re-inventing some literary genre,
Or, a Ngugi wa Thiongo rediscovering a long lost oral tradition.

Sadly,
The brilliance of African brains has been laid waste
At the foothills of economic poverty;
Driven abroad are the scatterlings of Africa’s economic woes
Doomed to walk the ever -darkening night of economic exile.

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